Do what you’re doing when you’re doing it

Large scale natural (and man-made) disasters, like the recent earthquake and tsunami in Japan, often drive people to come up with ‘explanations’ for why these events happen. Like the response to the tsunami disaster that struck the countries in the Indian Ocean in 2004, I’ve come across a few claims that the ’cause’ of the suffering in Japan today is the ‘result’ of a collective national karma for its past. Depending on which you read, accounts range from their misdeeds during WWII, to their failure to take care of the victims of the atomic bombings of Hiroshima and Nagasaki! All of which I personally find pretty outrageous, and the reason why I’m not linking to them — in the age of the Internet, they’re easy enough to find if you’re inclined to look.

I don’t claim to know whether or not it is a collective karma at work. It may well be so, I can’t say. What I’m more intrigued by is the audacity of any one person to claim to know such a thing. I don’t feel particularly well versed in any of the theologies that support the concept of karma, but from my own fledgling and intermittent Buddhist studies, I’ve picked up a sense that the notion of karma, at least in the Buddhist tradition, is far more complex, layered and ineffable to be so crudely applied.

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Healing Pluto problems: Obsidian order, Walnut way

If you are currently experiencing the Pluto station at a sensitive point on your chart — it is currently square my natal Pluto, and opposite my natal Venus — it’s likely you’re feeling just a bit taut, like waiting for a shoe to fall, but not knowing if it’s going to be made of soft leather or hard concrete.

Detail of Pluto and Proserpina (1621-22)

Detail of Pluto and Proserpina (It's stone!)

Pluto issues are deep and transformative (cellular, as I once put it) and healing them requires a genuine and concerted effort at looking inwards, and the courage to square with yourself, your desires and your fears, warts and all. Plutonians who choose to look away often end up projecting their shadow sides onto others, hurting themselves and loved ones in the process. I know a Plutonian (still) undergoing a tough Pluto transit who once asked me what the point of therapy was. He said, ‘What’s wrong with just getting on with life? Won’t therapy just raise things that are better hidden?’ My answer was: ‘Sure, you can just do that and time will pass and you will get older and die. But who do you hurt in the meantime? Do you want to live life awake or asleep?’ My questions were not meant to be rhetorical but he never answered them. As far as I can tell, he’s still sleepwalking.

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Hades Moon III: When our darknesses meet

Part I, II.

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One of the characteristics of natives with the Hades Moon, Judy Hall notes, is the karmic link to other people with Hades Moons. She provides numerous examples in her book, which point to individual and familial karma.

After I put the book down, I logged in to my astrology software and looked at the charts of my family and close friends, including those with whom the closeness was only short-lived. Should I be surprised that every single one has a Hades Moon? Either with Moon in Scorpio, or with Pluto in (Ptolemic) aspect to the Moon. I didn’t look up the more minor aspects because I didn’t need to. Everyone who is, or was at one time, important to me had a Hades Moon. Given that the moon changes signs every two and a half days or so, this doesn’t feel like simply a series of random coincidences.

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Time to practise what I preach

758221_baby__goats Reassessing what I value must include extending those values to others.

If there is anything Mercury in Gemini values, it is the power of words.

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Bearing someone else’s karma

I read this excerpt from a selection of talks, called The Transformed Mind: Reflections on Truth, Love and Happiness, given by HH the 14th Dalai Lama.

Is it possible to bear somebody else’s karma for them?

Generally speaking, according to Buddhist teaching, you will not encounter the results of an action that you have not committed, and once you have committed the action, the result will never get lost, and you have to experience it. Here I think it’s quite important to make a distinction. When you suffer, you not only feel pain or discomfort at that moment, but also a kind of helplessness and discouragement. You are completely enshrouded in that suffering and there is a kind of darkness.

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Yod in, yod out

In my last post about yods, I mentioned the yod’s effect as being hard to quantify as the energies of the planets are channelled through incompatible elements and modalities. People with yods in their charts tend to find it challenging to integrate these conflicting energies, if, in the first place, they are aware of it. One of the characteristics of natives with yods is that they may not identify with any of the placement of the yod planets at all… Joan Kellog writes in her book, The Yod: Its Esoteric Meaning, that the yod is a karmic configuration, and that in the realm of esoteric astrology, such configurations may remain hidden to the natives until such a time the soul is ready to deal with its energies.

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Taking the bait

‘Can we resist taking the bait?’ was a question posed in a discussion group on Zen practice that I participate in. How many times do we take the bait when we can see not just the worm but the hook, line and angler? In my case, sometimes my mind gets in the way, and it starts thinking, ‘Maybe the worm isn’t a worm and it isn’t attached to a hook. I’m just imagining things.’ That’s when the trouble starts.

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